as to the different degrees, in which this is to be realized both in the Son, and in His followers, in these words,—which have been already cited, that “That God may be all in all:”—‘He shall be all things in all, according to the faculty of each: supplying to all the different conceptions of His Divinity; but reserving to His only begotten Son alone, THE CHIEF AND PATERNAL GLORY, HONOUR and KINGDOM, which is incommunicable to all others.’ The same sentiment is also given (ib. p. 186. C). After stating,
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